and wife live with the parents of the former in their family.
Among the Mannāns of the northern parts of the State, the following marriage customs are found to prevail. The bridegroom's father, his maternal uncle, enangan, and the third or middle man, conjointly select the girl after due examination and agreement of horoscopes. The preliminaries are arranged as before, and the day for the wedding is determined. At the auspicious moment on the wedding day, when the relatives on both sides and the castemen are assembled at the shed in front of the bride's hut, the bridegroom's father takes up a metal plate containing the wedding dress, the bride's price (twelve fanams), and a few bundles of betel leaves, nuts and tobacco, and repeats a formula, of which the substance runs thus. "A lighted lamp is placed in the shed. Four mats are spread round it in the direction of east, west, north and south. A metal plate, containing rice, flowers and betel leaves, is placed in front of the lamp, and the elderly members of the caste and the relatives on both sides are assembled. According to the traditional custom of the caste, the young man's father, maternal uncle, enangan, and the middle man conjointly selected the girl after satisfying themselves with due agreement of horoscopes, and ascertaining the illams and kriyams on both sides. They have negociated for the girl, and settled the day on which the marriage is to take place. In token of this, they have taken meals in the bride's family. The claims of the girl for two pieces of cloth for the Ōnam festival, two fanams or nine annas for Thiruwatira (a festival in Dhanu, i.e., December- January), and Vishu, are satisfied, and she is by the young man taken to the village festival. They have now come for the celebration of the wedding. There
