have been times when he has heard of 101 fanams as the price of the bride, and has seen 51 fanams as the price of the same, but it is now 21 fanams. It thus varies, and may be increased or diminished according to the will, pleasure, and means of the parties. With four fanams as the price of the bride and eight fanams for ornaments, and with the bundles of betel leaves, nuts, and the wedding dress in a metal plate, may I, ye elderly members, give it to the girl's parents?" "Shall I," answers the girl's father, "accept it? " Receiving it, he gives it to his brother-in-law, who gives it to the enangan, and he takes everything in it except the wedding suit, which he hands over to the bridegroom's enangan, who gives it to the bridegroom's sister, to have the bride dressed in it. The other portions of the ceremony are the same as those described above. In Palghat and the Chittūr tāluk, the following declaration is made. "According to the customary traditions of the caste, when a young man of one locality comes to tame a girl of another locality, and takes her as his wife, ye elderly members assembled here, may these four bundles of betel leaves, four measures of rice, two pieces of cloth, and ten fanams be given to the bride's parents?" "Shall these be accepted? " says the bride's enangan. When the bride accompanies the bridegroom to his hut, the following formal statement is made. " Thrash thou mayst, but not with a stick. Thou mayst not accuse her of bad conduct. Thou mayst not cut off her ears, breasts, nose and tufts of hair. Thou mayst not take her to a tank (to bathe), or to a temple (for swearing). Thou mayst keep and protect her as long as thou wantest. When thou dost not want her, give her maintenance, and take back the children, for they are thine own."
