returned by the Tandān, are again used in flourishing and dancing en route.
It is a prevalent custom throughout Southern India that a girl's father's sister's son has the first right to her hand in marriage. This obtains not only among the Dravidian peoples, but also among Brāhmans. The Malayālam word for son-in-law (marumakan) means nephew. If a stranger should marry a girl, he also is called nephew. But the unmarried nephew, having the first admitted right to the girl, must be paid eight annas, or two fanams, before he will allow her to be taken away. The argument is said to be as follows. A sister pays forty-two fanams as kanam for her brother's wife. When the product, i.e., a daughter, is transferred to a stranger, the son claims compensation on his mother's investment at the same rate as that at which a cocoanut tree is valued — eight annas. At all events, the nephew has the first right to a girl, and must be compensated before she can be taken away by another.
At the bridegroom's house, the party is received by the wife of the Tandān and the lady of the house. Following the bride should come her parents and other relations, two Nāyars representing the chieftain, and the Tandān of his tara. The formalities with mats and rice are gone through as before. Rice is sprinkled over the heads, the Tandān receives the swords, and all sit in the shed. The ayini rice ceremony is repeated for the bride by the bridegroom's mother and sisters. The happy pair then proceed to the inner room of the house, where sweetmeats are served to them. Then is observed, as a rule, the asaram or gift ceremony. Relations are expected to give 101 fanams (Rs. 25-4), but the poorest of them are allowed to reduce the gift to 21 fanams (Rs. 5-4), and the others give according to their
