it may be observed that, in some parts of the Telugu country, the term Pakirithi is used as a substitute for Vaishnava. This word has become converted into Parigirti or Parikithi, denoting that the Besthas are Vaishnavites, as opposed to Saivites. Some Besthas, when questioned as to the origin of their caste, said that they had no purandam to help them. The word used by them is a corruption of purānam.
The Besthas are summed up, in the Mysore Census Report, 1901, as "fishermen, boatmen, and palanquin-bearers, who are known by different names according to the localities they live in. In the eastern districts they are called Bestha, in the southern Toraya, Ambiga and Parivara (boatmen), while in the western parts their names are Kabyara and Gangemakkalu. The Telugu-speaking population call themselves Boyis. Their chief occupations are fishing, palanquin-bearing, and lime-burning. Some of them are employed by Government as peons (orderlies), etc., while a large number are engaged in agricultural pursuits. The Boyis obey a headman called the Pedda (big) Boyi. The Toraya does not intermarry either with the Kabyara or the Boyi, whom he resembles in every way. The Kabyara or Karnatic Besthas proper never carry the palanquin, but live by either farming or lime-burning. They have a headman known as the Yajaman."
I have often seen Besthas in Mysore fishing on tanks from rafts, with floats made of cane or cork-wood supporting their fish-baskets. The Besthas use small cast-nets, and it is thought by them that the employment of drag-nets worked by several men would bring bad luck to them. When a new net is used for the first time, the first fish which is caught is cut, and the net smeared with its blood. One of the meshes of the net
