is burnt, after incense has been thrown into the fire. If a snake becomes entangled in a net when it is first used, it is rejected, and burnt or otherwise disposed of.
The tribal deity of the Telugu Besthas is Kāmamma, and, when this goddess is Worshipped, Māla Pambalas are engaged to recite the legendary story relating to her. They never offer the flesh of animals or liquor to the goddess.
Like other Telugu castes, the Besthas have intipērulu or exogamous septs and gōtras. In connection with some of the latter, certain prohibitions are observed. For example, the jasmine plant (mallē) may not be touched by members of the mallē gōtra, and the ippa tree (Bassia latifolia) may not be touched or used by members of the Ippala gōtra. Writing at the beginning of the last century, Buchanan *[1] informs us that "everywhere in Karnata the palanquin-bearers are of Telinga descent. In the language of Karnata they are called Teliga Besthas, but in their own dialect they are called Bai. Their proper occupations, beside that of carrying the palanquin, are fishing, and distillation of rum. Wealthy men among them become farmers, but none of the caste hire themselves out as farm servants. Their hereditary chiefs are called Pedde Bui, which, among the Europeans of Madras, is bestowed on the headman of every gentleman's set." In a note on the Bestha Bōyis, or fishermen bearers of Masulipatam in the days of the East India Company, Mr. H. G.Prendergast writes †[2] that they were "found to be peculiarly trustworthy servants. When their English masters went on promotion to Madras, they were accompanied by their trusty Bōyis, and, from that day to this, Bestha
