to the Dēvatas occupies the regions of the stars." Giving some plantain fruit to the child, the bridegroom says: — " Oh! fruits, ye bear seeds. May my wife bear seeds likewise by your blessing." Then the pair are shown Druva and Arundathi (the pole star and Ursa major), which are worshipped with the words: — " The seven Rishis who have led to firmness, she, Arundathi, who stands first among the six Krithikas (Pleiads), may she the eighth one, who leads the conjunction of the (moon with the) six Krithikas, the first (among conjunctions) shine upon us. Firm dwelling, firm origin; the firm one art thou, standing on the side of firmness. Thou art the pillar of the stars. Thus protect me against my adversaries." They then proceed to perform the Sthālipāka ceremony, in which the bride should cook some rice, which the bridegroom offers as an oblation in the sacred fire. In practice, however, a little food is brought, and placed in the fire without being cooked. The purōhit decorates a Ficusstick with dharbha grass, and gives it to the bridegroom. It is placed in the roof, or somewhere within the house, near the seed-pans. [According to the Grihya Sūtras, the couple ought to occupy the same mat,with the stick between them. This is not in vogue amongst several sections of Brāhmans. The Mysore Carnatakas, Mandya Aiyangars, and Shivallis, observe a kindred ceremony. Amongst the Mandyas, for example, on the fourth night of the marriage rites, the bridal couple occupy the same mat for a short time, and a stick is placed between them. The Pajamadmē, or mat marriage, amongst the Shivalli Brāhmans, evidently refers to this custom.] On the second and third days of the marriage ceremonies, hōmams are performed in the morning and evening, and the nalagu ceremony is
