Gray calls "the busy world's ignoble strife," and, more than any class of Brāhmans, retain their sacerdotal position, which is of course the highest. They are for the most part landholders. A very large portion of Malabar is owned by Nambūtiris, especially in Walluvanād, most of which tāluk is the property of Nambūtiris. They are the aristocracy of the land, marked most impressively by two characteristics, exclusiveness and simplicity. Now and then a Nambūtiri journeys to Benares, but, as a rule, he stays at home. Their simplicity is really proverbial,*[1] and they have not been influenced by contact with the English. This contact, which has influenced every other caste or race, has left the Nambūtiri just where he was before the English knew India. He is perhaps, as his measurements seem to prove, the truest Aryan in Southern India, and not only physically, but in his customs, habits, and ceremonies, which are so welded into him that forsake them he cannot if he would. It is noted, in the Gazetteer of Malabar, that "as a class, the Nambūdiris may be described as less affected than any other caste, except the very lowest, by western influences of whatever nature. One Nambūdiri is known to have accepted a clerical post in Government service; a good many are Adhigāris (village headmen), and one member of the caste possesses a Tile-works and is partner in a Cotton-mill, The bicycle now claims several votaries among the caste, and photography at least one other. But these are exceptions, and exceptions which, unimportant as they may seem to any one unacquainted with the remarkable conservatism of the caste, would certainly have caused considerable surprise to the author of the first Malabar Manual."
- ↑ * The Nambūtiris everywhere believe that Europeans have tails.
