Concerning the occupations of the Nambūtiris, Mr. Subramani Aiyar writes that "service in temples, unless very remunerative, does not attract them. Teaching as a means of living is rank heterodoxy. And, if anywhere Manu's dictum to the Brāhman 'Never serve' is strictly observed, it is in Malabar. Judging from the records left by travellers, the Nambūtiris used to be selected by kings as messengers during times of war. Writing concerning them, Barbosa states that "these are the messengers who go on the road from one kingdom to another with letters and money and merchandise, because they pass in safety without any one molesting them, even though the king may be at war. These Brāhmans are well read .... and possess many books, and are learned and masters of many arts; and so the kings honour them as such." As the pre-historic heirs to the entire land of Kērala, the Nambūtiris live on agriculture. But inefficiency in adaptation to changing environments operates as a severe handicap in the race for progressive affluence, for which the initial equipment was exceptionally favourable. The difficulties incidental to an effete landlordism have contributed to making the Nambūtiris a litigious population, and the ruinous scale of expenditure necessary for the disposal of a girl, be it of the most plebeian kind, has brought their general prosperity to a very low level. The feeling of responsible co-operation on the part of the unmarried males of a Nambūtiri household in the interests of the family is fast decreasing; old maids are increasing; and the lot of the average Nambūtiri man, and more especially woman, is very hard indeed. As matters now stand, the traditional hospitality of the Hindu kings of Malabar, which, fortunately for them, has not yet relaxed, is the only sustenance and support of the ordinary Nambūtiri. The
