tattutukkuka. Unlike the Nāyar dress, which the Nambūtiris wear during other than religious hours, the cloth worn has a portion passing between the thighs and tucked in at the front and behind, with the front portion arranged in a number of characteristic reduplications. The Nambūtiri wears wooden shoes, but never shoes made of leather. Nambūtiri women have two styles of dress, viz., okkum koluttum vachchutukkuka for the Ādhyans, and ngoringutukkuka for ordinary Nambūtiris. Undyed cloths constitute the daily wearing apparel of Nambūtiri women. It is interesting to notice that all Brāhman women, during a yāgnam (sacrifice), when, as at other ceremonials, all recent introductions are given up in favour of the old, wear undyed cloths. Beyond plain finger-rings and a golden amulet (elassu) attached to the waist-string, the Nambūtiri wears no ornaments. His ears are bored, but no ear-rings are worn unless he is an Agnihōtri, when ear-pendants of an elongated pattern (kundalam) are used. The ornaments of the Nambūtiri women have several peculiarities. Gold bracelets are, as it were, proscribed even for the most wealthy. Hollow bangles of brass or bell-metal for ordinary Nambūtiris, and of solid silver for the Ādhyas, are the ones in use. The chuttu is their ear ornament. A peculiar necklace called cheru-tāli is also worn, and beneath this Ādhya women wear three garlands of manis or gold pieces, along with other jewels called kasumala, puttali, and kazhuttila. The Nambūtiris do not bore their noses or wear nose-rings, and, in this respect, present a striking contrast to the Nāyar women. No restriction, except the removal of the tāli, is placed on the use of ornaments by Nambūtiri women. Tattooing is taboo to Nambūtiri women. They put on three horizontal lines of sandal paste after bathing. These
