marks have, in the case of Ādhya women, a crescentic shape (ampilikkuri). Kunkuma, or red powder, is never applied by Nambūtiri women to the forehead. Turmeric powder as a cosmetic wash for the face is also not in vogue. Mr. Fawcett states that, on festive occasions, turmeric is used by the Brāhmans of Malabar. But this is not borne out by the usage in Travancore. Eyesalves are applied, and may be seen extending as dark lines up to the ears on either side."
The ornaments and marks worn by individual Nambūtiri males are thus recorded by Mr. Fawcett: —
(1) Left hand: gold ring with large green stone on first finger; four plain gold rings on third finger; a ring, in which an ānavarāhan coin is set, on little finger. This is a very lucky ring. Spurious imitations are often set in rings, but it is the genuine coin which brings good luck. Right hand: two plain gold rings, and a pavitram on the third finger. The pavitram is of about the thickness of an ordinary English wedding ring, shaped like a figure of eight, with a dotted pattern at each side, and the rest plain. It is made of gold, but, as every Nambūtiri must wear a pavitram while performing or undergoing certain ceremonies, those who do not possess one of gold wear one made of darbha grass. They do not say so, but I think the ring of darbha grass is orthodox.
(2) Golden amulet-case fastened to a string round the waist, and containing a figure (yantram) written or marked on a silver plate. He had worn it three years, having put it on because he used to feel hot during the cool season, and attributed the circumstance to the influence of an evil spirit.
(3) Youth, aged 12. Wears a yak skin sash, an inch wide, over the left shoulder, fastened at the ends by
