I have come singing; give me padavarangkai (Cyamopsis beans).
I have come speaking; give me sorakkai (Lagenariafruit).
Various kinds of vegetables are placed on the silver vessel, cooked, and distributed. Cakes, called dosai, are made in the house, and, during their preparation, holes are made in them by married women with an iron style. These cakes are also distributed, and it is taken as an insult if any individual does not receive one.
Every Nāttukōttai Chetti is said to have the inviolable right to claim the hand of his paternal aunt's daughter. This being so, ill-assorted marriages are quite common, the putative father being often but a child.*[1] The marriage ceremonies commence with the giving of gold for the bride's neck. On an auspicious day, the bridegroom's party give a gold coin to a goldsmith, who beats it into a thin sheet, and goes home after receiving betel, etc. On the first day of the marriage rites, a feast is given to the bridegroom's family, and female ancestors are worshipped. On the following day, the presentation of the dowry (sireduththal) takes place. The presents, which are often of considerable value, are laid out for inspection, and an inventory of them is made. Perishable articles, such as rice, ghī (clarified butter), dhāl (Cajanus indicus), and fruits are sold. The bride's presents are taken to the house of the bridegroom, those who carry them being rewarded with betel, a silk fan, scent bottle, silk handkerchief, bottle of chocolate, a tin of biscuits, and a brass vessel. On the third day, garlands are received from the temples to which the bride
- ↑ * C. Hayavadana Rao. Loc. cit.
