and bridegroom belong. The bride's party go to the house of the bridegroom, taking on a tray a silk handkerchief and cloth, and in a silver vessel fifty rupees, betel, etc. These are presented to the bridegroom. This ceremony is called māppillai ariyappōthal, or going to examine the son-in-law. The next item on the programme is nālkuriththal, or fixing the day. The bridegroom's party proceed to the house of the bride, taking with them two cocoanuts wrapped up in a blanket, betel, turmeric, etc., as a present. The bride is bathed and decorated, and purangkaliththal is proceeded with. She stands by the side of her grandmother, and a Brāhman purōhit, taking up a few leafy margosa (Melia Azadirachta) twigs, touches the girl's shoulders, head, and knees with them, and throws them away. Her glass bead necklace is then removed. At the uppu-eduththal (salt carrying) ceremony, the bridegroom's party carry a basket containing salt, a bundle containing nine kinds of grains, and a palmyra scroll for writing the marriage contract on, to the bride's house. The sacred fire is lighted, and hōmam performed by the Brāhman purōhit. An old man, who has had a number of children, and belongs to a temple other than that of a bride, and the bridegroom's sister, then tie the tāli string round her neck. This string bears a large tāli, about seven inches long and four inches broad, and seventeen to twenty-three gold ornaments, often of considerable value. Some of them have very sharp points, so that accidents sometimes arise from the points sticking in the eyes of babies carried by women. For every day wear, the massive ornaments are replaced by a smaller set. Immediately after the tāli has been tied, the marriage contract (isagudi mānam) is written. Two copies are made, for the bride and bridegroom respectively.
