money, religious books, such as the Rāmāyana, Mahābhārata, and Periya Purānam, wooden spoons for domestic use, etc., are given to Brāhmans.
There are three matams, whereat the Nāttukōttai Chettis are initiated into their religion, at Pātharakkudi (or Padanakkudi) and Kīla for males, and Tulāvur for females. They are Saivites, but also, more especially the women, worship such minor deities as Aiyanar, Munēswara, and Karuppan. They are also said to worship two village goddesses, called Sellattamman and Kannudayamman, at Nattarasankottai.
Nāttukōttai men have the lobes of the ears artificially dilated, but seldom wear ornaments therein. They frequently have a gold chain round the loins, and wear finger rings set with diamonds. The wives even of wealthy men wear a cheap body cloth, and do menial house work, such as cleaning the kitchen utensils. They plait baskets, and, in some houses, wheels for spinning cotton may be seen.
Like other trading classes in Southern India, the Nāttukōttai Chettis have a trade language of their own, which varies according to locality. In the city of Madras they have three tables, for annas, rupees, and tens of rupees respectively. Each of these is formed out of the syllables of certain words. Thus, the anna table is composed of the syllables of Tiripurasundari, the goddess at Madura, which is a great centre for Nāttukōttai Chettis. The syllables (in the inverse order), and their money equivalent are as follows:—
| Ri | ½ anna. |
| Da | ¾ anna.„ |
| Un | 1 anna.„ |
| Su | 2 annas. |
| Ra | 3 annas.„ |
