of the same caste, then decorates the girl by putting on anklets, etc. The purōhit (officiating priest) called Elayath (a low class of Brāhmans) then gives the tāli to the Manavālan, and the family astrologer shouts muhurtham (auspicious hour), and the Manavālan, putting his sword on the lap, ties the tāli round the neck of the girl, who is then required to hold an arrow and a looking-glass in her hand. In rich families a Brāhmani sings certain songs intended to bless the couple. In ordinary families who cannot procure her presence, a Nāyar, versed in songs, performs the office. The boy and girl are then carried by enangans to a decorated apartment in the inner part of the house, where they are required to remain under a sort of pollution for three days. On the fourth day they bathe in some neighbouring tank (pond) or river, holding each other's hands. After changing their clothes they come home, preceded by a procession. Tom-toms (native drums) and elephants usually form part of the procession, and turmeric water is sprinkled. When they come home, all doors of the house are shut, and the Manavālan is required to force them open. He then enters the house, and takes his seat in the northern wing thereof. The aunt and female friends of the girl then approach, and give sweetmeats to the couple. The girl then serves food to the boy, and, after taking their meal together from the same leaf, they proceed to the booth, where a cloth is severed into two parts, and each part given to the Manavālan and girl separately in the presence of enangans and friends. The severing of the cloth is supposed to constitute a divorce." " The tearing of the cloth," Mr. Fawcett writes, "is confined to South Malabar. These are the essentials of the ceremony, an adjunct to which is that, in spite of the divorce, the girl observes
