death pollution when her Manavālan dies. The same Manavālan may tie the tāli on any number of girls, during the same ceremony or at any other time, and he may be old or young. He is often an elderly holy Brāhman, who receives a small present for his services. The girl may remove the tāli, if she likes, after the fourth day. In some parts of Malabar there is no doubt that the man who performs the rôle of Manavālan is considered to have some right to the girl, but in such case it has been already considered that he is a proper man to enter into sambandham with her."
Of the tāli-kattu kalyānam in Malabar, the following detailed account, mainly furnished by an Urāli Nāyar of Calicut, is given in the Gazetteer of Malabar. "An auspicious time has to be selected for the purpose, and the preliminary consultation of the astrologer is in itself the occasion of a family gathering. The Manavālan or quasi-bridegroom is chosen at the same time. For the actual kalyānam, two pandals (booths), a small one inside a large one, are erected in front of the padinhātta macchu or central room of the western wing. They are decorated with cloth, garlands, lamps and palm leaves, and the pillars should be of areca palm cut by an Asāri on Sunday, Monday, or Wednesday. The first day's ceremonies open with a morning visit to the temple, where the officiating Brāhman pours water sanctified by mantrams (religious formulae), and the addition of leaves of mango, peepul and darbha, over the girl's head. This rite is called kalasam maduga. The girl then goes home, and is taken to the macchu, where a hanging lamp with five wicks is lighted. This should be kept alight during all the days of the kalyānam. The girl sits on a piece of pala (Alstonia scholaris) wood, which is called a mana. She is elaborately adorned, and some castes
