on her head, and lets it trickle down two or three hairs to her navel, where it is caught in a plate. Then the girl and her brother, holding hands, dig a hole with the charakkōl and pisankatti, and plant the tamarind branch in the nadumittam, and water it. Then the juice is administered. Until she is confined, the girl waters the tamarind branch, and offers rice, flowers, and lighted wicks to it three times a day. When labour begins, she uproots the branch."
"At delivery," Mr. Balakrishnan Nayar writes, "women of the barber caste officiate as midwives. In some localities, this is performed by Vēlan caste women. Pollution is observed for fifteen days, and every day the mother wears cloths washed and presented by a woman of the Vannān [or Tīyan] caste. On the fifteenth day is the purificatory ceremony. As in the case of death pollution, a man of the Attikurissi clan sprinkles on the woman a liquid mixture of oil and the five products of the cow (pānchagavya), with gingelly (Sesamum) seeds. Then the woman takes a plunge-bath, and sits on the ground near the tank or river. Some woman of the family, with a copper vessel in her hands, takes water from the tank or river, and pours it on the mother's head as many as twenty-one times. This done, she again plunges in the water, from which she emerges thoroughly purified. It may be noted that, before the mother proceeds to purify herself, the new-born babe has also to undergo a rite of purification. It is placed on the bare floor, and its father or uncle sprinkles a few drops of cold water on it, and takes it in his hands. The superstitious believe that the temperament of the child is determined by that of the person who thus sprinkles the water. All the members of the taravād observe pollution for fifteen days following the delivery, during
