working of temples and charitable institutions connected therewith. As Venad was divided into eighteen districts in ancient days, there might have been altogether eighteen six hundred in the country. The Nāduvazhis possessed considerable authority in all social matters, and possessed enough lands to be cultivated by their Kudiyans. A feudal basis was laid for the whole organisation. Large numbers served as soldiers in times of war, and cultivated their lands when the country was quiet. In modern times, none of them take to military service in Travancore, except those employed as sepoys in the Nāyar Brigade."
Concerning the organisation of the Nāyars, Mr. Logan writes that they were, "until the British occupied the country, the militia of the district (Malabar). This name implies that they were the 'leaders' of the people. Originally they seem to have been organised into six hundreds, and each six hundred seems to have had assigned to it the protection of all the people in a nād or country. The nād was in turn split up into taras, a Dravidian word signifying originally a foundation, the foundation of a house, hence applied collectively to a street, as in Tamil teru, in Telugu teruvu, and in Canarese and Tulu teravu. The tara was the Nāyar territorial unit of organisation for civil purposes, and was governed by representatives of the caste, who were styled Kāranavar or elders. The six hundred was probably composed exclusively of those Kāranavar or elders, who were in some parts called Mukhyastans (chief men) or Madhyastans (mediators), or Pramānis (chief men), and there seem to have been four families of them to each tara, so that the nād must have originally consisted of one hundred and fifty taras. This tara organisation of the protector caste played a most important
