in the form of a lovely maiden meretriciously dressed, whom the lusty rākshasa, forgetting all about Siva, attempted to ravish, and was consumed to ashes. On emerging from his hiding-place, Siva decreed that the cultivator should forfeit the offending finger. The culprit's wife, who had just arrived at the field with food for her husband, hearing this dreadful sentence, threw herself at Siva's feet, and represented the certain ruin of her family if her husband should be disabled for some months from performing the labours of the farm, and besought the deity to accept two of her fingers instead of one from her husband. Siva, pleased with so sincere a proof of conjugal affection, accepted the exchange, and ordered that her family posterity in all future generations should sacrifice two fingers at his temple as a memorial of the transaction, and of their exclusive devotion to the god of the lingam. For the following account of the performance of the rite, as carried out by the Morasa Vakkaligaru of Mysore, I am indebted to an article by Mr. V. N. Narasimmiyengar.*[1] " These people are roughly classed under three heads, viz.: (1) those whose women offer the sacrifice; (2) those who substitute for the fingers a piece of gold wire, twisted round fingers in the shape of rings. Instead of cutting the fingers off, the carpenter removes and appropriates the rings; (3) those who do not perform the rite. The modus operandiis as nearly as possible the following. About the time of the new moon in Chaitra, a propitious day is fixed by the village astrologer, and the woman who is to offer the sacrifice performs certain ceremonies or pujē in honour of Siva, taking food only once a day. For three days before the operation, she has to support herself with
- ↑ • Ind. Antiquary, II, 1873.
