Things. But in another Hypothesis (that of perfect Theism) it is understood, "That whatsoever the Order of the World produces, is in the main both just and good." Therefore in the Course of Things in this World, whatever Hardship of Events may seem to force from any rational Creature a hard Censure of his private Condition or Lot; he may by Reflection nevertheless, come to have Patience, and to acquiesce in it. Nor is this all. He may go further still in this Reconciliation; and from the same Principle may make the Lot it-self an Object of his good Affection; whilst he strives to maintain this generous Fealty, and stands so well-dispos'd towards the Laws and Government of his higher Country.
Such an Affection must needs create the highest Constancy in any State of Sufferance, and make us in the best manner support whatever Hardships are to be endur'd for Virtue's sake. And as this Affection must of necessity cause a greater Acquiescence and Complacency with respect to ill Accidents, ill Men, and Injurys; so of course it cannot fail of producing still a greater Equality, Gentleness, and Benignity in the Temper, Consequently the Affection must be a truly good one, and a Creature the more truly good and virtuous, by possessing it. For whatever is the occasion or
