Case the Affection is ill and vitious. Now if a rational Creature has that Degree of Aversion which is requisite to arm him against any particular Misfortune, and alarm him against the Approach of any Calamity; this is regular and well. But if after the Misfortune is happen'd, his Aversion continues still, and his Passion rather grows upon him; whilst he rages at the Accident, and exclaims against his private Fortune or Lot; this will be acknowledg'd both vitious in present, and for the future; as it affects the Temper, and disturbs that easy Course of the Affections on which Virtue and Goodness so much depend. On the other side, the patient enduring of the Calamity, and the bearing up of the Mind under it, must be acknowledg'd immediately virtuous, and preservative of Virtue. Now, according to the Hypothesis of those who exclude a general Mind, it must be confess'd, there can nothing happen in the Course of things to deserve either our Admiration, and Love, or our Anger, and Abhorrence. However, as there can be no Satisfaction at the best in thinking upon what Atoms and Chance produce; so upon disasterous Occasions, and under the Circumstances of a calamitous and hard Fortune, 'tis scarce possible to prevent a natural kind of Abhorrence and Spleen, which will be entertain'd and kept alive by the Imagination of so perverse an Order of
