in English history is this: that some of the kingdoms at least did correspond to genuine human divisions, which not only existed then but which exist now. Northumbria is still a truer thing than Northumberland. Sussex is still Sussex; Essex is still Essex. And that third Saxon kingdom whose name is not even to be found upon the map, the kingdom of Wessex, is called the West Country and is to-day the most real of them all.
The last of the heathen kingdoms to accept the cross was Mercia, which corresponds very roughly to what we call the Midlands. The unbaptized king, Penda, has even achieved a certain picturesqueness through this fact, and through the forays and furious ambitions which constituted the rest of his reputation; so much so that the other day one of those mystics who will believe anything but Christianity proposed to "continue the work of Penda" in Ealing: fortunately not on any large scale. What that prince believed or disbelieved it is now impossible and perhaps unnecessary to discover; but this last stand of his central kingdom is not insignificant. The isolation of the Mercian was perhaps due to the fact that Christianity grew from the eastern and western coasts. The eastern growth was, of course, the Augustinian mission, which had already made Canterbury the spiritual capital of the island. The western grew from whatever was left of the British Christianity. The two clashed, not in creed but in customs; and the
