Augustinians ultimately prevailed. But the work from the west had already been enormous. It is possible that some prestige went with the possession of Glastonbury, which was like a piece of the Holy Land; but behind Glastonbury there was an even grander and more impressive power. There irradiated to all Europe at that time the glory of the golden age of Ireland. There the Celts were the classics of Christian art, opened in the Book of Kels four hundred years before its time. There the baptism of the whole people had been a spontaneous popular festival which reads almost like a picnic; and thence came crowds of enthusiasts for the Gospel almost literally like men running with good news. This must be remembered through the development of that dark dual destiny that has bound us to Ireland: for doubts have been thrown on a national unity which was not from the first a political unity. But if Ireland was not one kingdom it was in reality one bishopric. Ireland was not converted but created by Christianity, as a stone church is created; and all its elements were gathered as under a garment, under the genius of St. Patrick. It was the more individual because the religion was mere religion, without the secular conveniences. Ireland was never Roman, and it was always Romanist.
But indeed this is, in a lesser degree, true of our more immediate subject. It is the paradox of this time that only the unworldly things had any worldly success. The politics are a nightmare;
