acts of virtue; but to say that we shall learn virtue by performing any acts to which our natural taste for the bathos carries us, that the fanatical Protestant comes at his best self by Papist-baiting, or Newman Weeks and Deborah Butler at right reason by following their noses, this certainly does appear over-sanguine.
It is true, what we want is to make right reason act on individual reason, the reason of individuals; all our search for authority has that for its end and aim. The Daily News says, I observe, that all my argument for authority 'has a non-intellectual root;’ and from what I know of my own mind and its poverty I think this so probable, that I should be inclined easily to admit it, if it were not that, in the first place, nothing of this kind, perhaps, should be admitted without examination; and, in the second, a way of accounting for the charge being made, in this particular instance, without good grounds, appears to present itself What seems to me to account here, perhaps, for the charge, is the want of flexibility of our race, on which I have so often remarked. I mean, it being admitted that the conformity of the individual reason of the fanatical Protestant or the popular rioter with right reason is our true object, and not the mere restraining them, by the strong arm of the State, from Papist-baiting or railing-breaking,—admitting this, we
