English have so little flexibility that we cannot readily perceive that the State's restraining them from these indulgences may yet fix clearly in their minds that, to the collective nation, these indulgences appear irrational and unallowable, may make them pause and reflect, and may contribute to bringing, with time, their individual reason into harmony with right reason. But in no country, owing to the want of intellectual flexibility above mentioned, is the leaning which is our natural one, and, therefore, needs no recommending to us, so sedulously recommended, and the leaning which is not our natural one, and, therefore, does not need dispraising to us, so sedulously dispraised, as in ours. To rely on the individual being, with us, the natural leaning, we will hear of nothing but the good of relying on the individual; to act through the collective nation on the individual being not our natural leaning, we will hear nothing in recommendation of it. But the wise know that we often need to hear most of that to which we are least inclined, and even to learn to employ, in certain circumstances, that which is capable, if employed amiss, of being a danger to us.
Elsewhere this is certainly better understood than here. In a recent number of the Westminster Review, an able writer, but with precisely our national want of flexibility of which I have been speaking, has unearthed,
