covered that in Great Britain the national mind, as it is called, is grown averse to endowments for religion and will make no new ones; and though this in itself looks general and solemn enough, yet there were found political philosophers to give it a look of more generality and more solemnity still, and to elevate, by their dexterous command of powerful and beautiful language, this supposed edict of the British national mind into a sort of formula for expressing a great law of religious transition and progress for all the world.
But we, who, having no coherent philosophy, must not let ourselves philosophise, only see that the English and Scotch Nonconformists have a great horror of establishments and endowments for religion, which, they assert, were forbidden by Jesus Christ when he said: 'My kingdom is not of this world;' and that the Nonconformists will be delighted to aid statesmen in disestablishing any church, but will suffer none to be established or endowed if they can help it. Then we see that the Nonconformists make the strength of the Liberal majority in the House of Commons; and that, therefore, the leading Liberal statesmen, to get the support of the Nonconformists, forsake the notion of fairly apportioning Church-property in Ireland among the chief religious communions, declare that the national
