debate which followed the introduction of the bill, produced a formula of much beauty and neatness for conveying in brief the Liberal notions on this head : 'Liberty,' said he, 'is the law of human life.' And, therefore, the moment it is ascertained that God's law, the Book of Leviticus, does not stop the way, man's law, the law of liberty, asserts its right, and makes us free to marry our deceased wife's sister.
And this exactly falls in with what Mr. Hepworth Dixon, who may almost be called the Colenso of love and marriage,—such a revolution does he make in our ideas on these matters, just as Dr. Colenso does in our ideas on religion,—tells us of the notions and proceedings of our kinsmen in America. With that afifinity of genius to the Hebrew genius which we have already noticed, and with the strong belief of our race that liberty is the law of human life, so far as that fixed perfect, and paramount rule of conscience, the Bible, does not expressly control it, our American kinsmen go again, Mr. Hepworth Dixon tells us, to their Bible, the Mormons to the patriarchs and the Old Testament, Brother Noyes to St. Paul and the New, and having never before read anything else but their Bible, they now read their Bible over again, and make all manner of great discoveries there. All these discoveries are favourable to
