liberty, and in this way is satisfied that double craving so characteristic of our Philistine, and so eminently exemplified in that crowned Philistine, Henry the Eighth,—the craving for forbidden fruit and the craving for legality.
Mr. Hepworth Dixon's eloquent writings give currency, over here, to these important discoveries; so that now, as regards love and marriage, we seem to be entering, with all our sails spread, upon what Mr. Hepworth Dixon, its apostle and evangelist, calls a Gothic Revival, but what one of the many newspapers that so greatly admire Mr. Hepworth Dixon's lithe and sinewy style and form their own style upon it, calls, by a yet bolder and more striking figure, 'a great sexual insurrection of our Anglo-Teutonic race.' For this end we have to avert our eyes from everything Hellenic and fanciful, and to keep them steadily fixed upon the two cardinal points of the Bible and liberty. And one of those practical operations in which the Liberal party engage, and in which we are summoned to join them, directs itself entirely, as we have seen, to these cardinal points, and may almost be regarded, perhaps, as a kind of first instalment, or public and parliamentary pledge, of the great sexual insurrection of our Anglo-Teutonic race.
But here, as elsewhere, what we seek is the Philistine's
