divine order of things, declares the possession of a great many children to be a blessing only when it really is so! And the other set of Hebraisers, have they not to learn that if they call their private acquaintances imprudent or unlucky, when, with no means of support for them or with precarious means, they have a large family of children, then they ought not to call the State well managed and prosperous merely because its manufactures and its citizens multiply, if the manufactures, which bring new citizens into existence just as much as if they had actually begotten them, bring more of them into existence than they can maintain, or are too precarious to go on maintaining those whom for a while they maintained?
Hellenism, surely, or the habit of fixing our mind upon the intelligible law of things, is most salutary if it makes us see that the only absolute good, the only absolute and eternal object prescribed to us by God's law, or the divine order of things, is the progress towards perfection,—our own progress towards it and the progress of humanity. And therefore, for every individual man, and for every society of men, the possession and multiplication of children, like the possession and multiplication of horses and pictures, is to be accounted good or bad, not in itself, but with reference to this object and the progress towards it And as no man is to be excused in
