having horses or pictures, if his having them hinders his own or others' progress towards perfection and makes them lead a servile and ignoble life, so is no man to be excused for having children if his having them makes, him or others lead this. Plain thoughts of this kind are surely the spontaneous product of our consciousness, when it is allowed to play freely and disinterestedly upon the actual facts of our social condition, and upon our stock notions and stock habits in respect to it. Firmly grasped and simply uttered, they are more likely, one cannot but think, to better that condition, than is the mechanical pursuit of free-trade by our Liberal friends.
5.
So that, here as elsewhere, the practical operations of our Liberal friends, by which they set so much store, and in which they invite us to join them and to show what Mr, Bright calls a commendable interest, do not seem to us so practical for real good as they think; and our Liberal friends seem to us themselves to need to Hellenise, as we say, a little,—that is, to examine into the nature of real good, and to listen to what their consciousness tells them about it,—rather than to pursue with such heat and confidence their present practical operations.
