better spent in getting worthier ideas of God and the ordering of the world, or his time spent in battling for voluntaryism in education better spent in learning to value and found a public and national culture; how shall we persuade, finally, our Alderman-Colonel not to be content with sitting in the hall of judgment or marching at the head of his men of war, without some knowledge how to perform judgment and how to direct men of war,—how, I say, shall we persuade all these of this, if our Alderman-Colonel sees that we want to get his leading-staff and his scales of justice for our own hands; or the Nonconformist, that we want for ourselves his platform; or the Barbarian, that we want for ourselves his pre-eminency and function? Certainly they will be less slow to believe, as we want them to believe, that the intelligible law of things has in itself something desirable and precious, and that all place, function, and bustle are hollow goods without it, if they see that we ourselves can content ourselves with this law, and find in it our satisfaction, witheut making it an instrument to give us for ourselves place, function, and bustle.
And although Mr. Sidgwick says that social usefulness really means 'losing oneself in a mass of disagreeable, hard, mechanical details,' and though all the believers in action are fond of asserting the same thing, yet, as to
