lose ourselves is not what we want, but to find ourselves through finding the intelligible law of things, this assertion too we shall not blindly accept, but shall sift and try it a little first. And if we see that because the believers in action, forgetting Goethe's maxim, 'to act is easy, to think is hard,' imagine there is some wonderful virtue in losing oneself in a mass of mechanical details, therefore they excuse themselves from much thought about the clear ideas which ought to govern these details, then we shall give our chief care and pains to seeking out those ideas and to setting them forth; being persuaded that if we have the ideas firm and clear, the mechanical details for their execution will come a great deal more simply and easily than we now suppose.
At this exciting juncture, then, while so many of the lovers of new ideas, somewhat weary, as we too are, of the stock performances of our Liberal friends upon the political stage, are disposed to rush valiantly upon this public stage themselves, we cannot at all think that for a wise lover of new ideas this stage is the right one. Plenty of people there will be without us,—country gentlemen in search of a club, demagogues in search of a tub, lawyers in search of a place, industrialists in search of gentility,—who will come from the east and from the west, and will sit down at that Thyesteän
