does not at all make, as is supposed by men in bondage to the letter, the popular form of church-government alone and always sacred and binding, or the work of Constantine a thing to be regretted.
What is alone and always sacred and binding for man is the making progress towards his total perfection; and the machinery by which he does this varies in value according as it helps him to do it. The planters of Christianity had their roots in deep and rich grounds of human life and achievement, both Jewish and also Greek; and had thus a comparatively firm and wide basis amidst all the vehement inspiration of their mighty movement and change. By their strong inspiration they carried men off the old basis of life and culture, whether Jewish or Greek, and generations arose who had their roots in neither world, and were in contact therefore with no full and great stream of human life. If it had not been for some such change as that of the fourth century, Christianity might have lost itself in a multitude of hole-and-corner churches like the churches of English Nonconformity after its founders departed; churches without great men, and without furtherance for the higher life of humanity. At a critical moment came Constantine, and placed Christianity,—or let us rather say, placed the human
