spirit, whose totality was endangered,—in contact with the main current of human life. And his work was justified by its fruits, in men like Augustine and Dante, and indeed in all the great men of Christianity, Catholics. or Protestants, ever since.
And one may go beyond this. M. Albert Réville, whose religious writings are always interesting, says that the conception which cultivated and philosophical Jews now entertain of Christianity and its Founder, is probably destined to become the conception which Christians themselves will entertain. Socinians are fond of saying the same thing about the Socinian conception of Christianity. Now, even if this were true, it would still have been better for a man, during the last eighteen hundred years, to have been a Christian and a member of one of the great Christian communions, than to have been a Jew or a Socinian; because the being in contact with the main stream of human life is of more moment for a man's total spiritual growth, and for his bringing to perfection the gifts committed to him, which is his business on earth, than any speculative opinion which he may hold or think he holds. Luther,—whom we have called a Philistine of genius, and who, because he was a Philistine, had a coarseness and lack of spiritual delicacy
