self of those on whose favour they depend, to adopt as their own its desires, and to serve them with fidelity, and even, if possible, with ardour. This is the more easy for them, because there are not wanting,—and there never will be wanting,—thinkers to call the desires of the ordinary self of any great section of the community edicts of the national mind and laws of human progress, and to give them a general, a philosophic, and imposing expression. Therefore a plan such as that which we have indicated does not seem a plan so likely to find favour as a plan for abolishing the Irish Church by the power of the Nonconformists' antipathy to establishments.
But although culture makes us fond stickers to no machinery, not even our own, and therefore we are willing to grant that perfection can be reached without it,—with free churches as with established churches, and with instrumental statesmen as with creative statesmen,—yet perfection can never be reached without seeing things as they really are; and it is to this, therefore, and to no machinery in the world, that we stick. We insist that men should not mistake, as they are prone to mistake, their natural taste for the bathos for a relish for the sublime. And if statesmen, either with their tongue in
