would please them as much as possible, admit their doctrines of disestablishment and separation.
Culture, again, can be disinterested enough to perceive and avow, that for Ireland the ends of human perfection might be best served by establishing,—that is, by bringing into contact with the main current of the national life,—the Roman Catholic and the Presbyterian Churches along with the Anglican Church, It can perceive and avow that we should really, in this way, be working to make reason and the will of God prevail; because we should be making Roman Catholics better citizens, and both Protestants and Roman Catholics larger-minded and more complete men. Undoubtedly there are great difficulties in such a plan as this; and the plan is not one which looks very likely to be adopted. The Churchman must rise above his ordinary self in order to favour it. And the Nonconformist has worshipped his fetish of separatism so long that he is likely to wish to remain, like Ephraim, 'a wild ass alone by himself.' It is a plan more for a time of creative statesmen, like the time of Elizabeth, than for a time of instrumental statesmen like the present. The centre of power being where it is, our statesmen have every temptation, when they must act, to go along as they do with the ordinary
