each day. The Greeks, and, indeed, most nations, regarded the close of day as the expiration of the solar deity, and framed myths to account for his decease. In Greek mythology the solar gods are many, and the stories of their deaths are distributed so as to provide each with his exit from the world; but in Semitic mythology it is not so, the sun-god is one, and all kinds of deaths are attributed to him alone, or, if he suffers anthropomorphism, to his representative.
Phaethon is a solar deity; he falls into the western seas. Herakles is another; he expires in flames, rending the poisoned garment given him by Dejanira. Phaethon’s death represents the rapid descent of the sun in the west; that of Herakles, the setting orb in a flaming western sky rending the fire-lined clouds, which wrap his body. The same blaze, wherein sank the sun, was also supposed to be a funeral pyre, on which lay Memnon; and the clouds fleeting about it, some falling into the fire, and some scudding over the darkling sky, were the birds which escaped from the funeral pyre. Achilles, a humanized sun-god, was vulnerable in his heel, just as the Teutonic Sigfried could only be wounded in his back: this represents the sun as retiring from
