the heavens with his back turned, struck by the weapon of darkness, just as Ares, the blind God, with his tusk slew Adonis, or sightless Hodr with his mistletoe shaft smote Baldur.
In the S. George fable, we have the martyr, like Memnon or Herakles, on the fire, and transfixed, like Achilles and Ajax; exposed in a brazen bull on a fire, that is, hung in the full rain-cloud over the western blaze; cast down a hill, like Phaethon; plunged into boiling metal, a representation of the lurid vapours of the west.
Having identified S. George or Tammūz with the sun, we shall have little difficulty in seeing that Aphrodite or Isis is the moon when visible, and Persephone or Nepthys the waned moon; Persephone is in fact no other than Aphrodite in the region of gloom, where, according to the decree of Zeus, she was to spend six months with Aidoneus, and six months in heaven.
But it is time for us to turn to the Western myth, that of the fight of S. George with the dragon; in this, again, we shall find sacred beliefs of antiquity reappearing in Christian form.
The story of S. George and the dragon first presents itself in the Legenda Aurea of Jacques de Voragine. It was accepted by the unquestioning
