and that the loop symbolizes a vase[1] or an egg[2] upon that altar.
These explanations are untenable when brought into contact with the monuments of Egypt. The ovoid form of the upper member is certainly a handle, and is so used (Fig. 13). No one knows, and probably no one ever will know, what originated the use of this sign, and gave it such significance.
The Greek cross is also found on Egyptian monuments, but less frequently than the cross of S. Anthony. A figure of a Shari (Fig. 14), from Sir Gardner Wilkinson’s book, has a necklace round his throat, from which depends a pectoral cross. A similar ornament hangs on the breast of Tiglath Pileser, in the colossal tablet from Nimroud, now in the British Museum (Fig. 15). Another king from the ruins of Nineveh wears a Maltese cross on his bosom. And another, from the hall of Nisroch, carries an emblematic necklace, consisting of the sun surrounded by a ring, the moon, a Maltese
