swan and altar, and beneath the altar is one of these crosses with a ring attached to it[1].
As in Phœnician iconography this cross generally accompanies a deity, in the same manner as the handled cross is associated with the Persepolitan, Babylonish, and Egyptian gods, we may conclude that it had with the Phœnicians the same signification of life eternal. That it also symbolized regeneration through water, I also believe. On Babylonish cylinders it is generally employed in conjunction with the hawk or eagle, either seated on it, or flying above it. This eagle is Nisroch, whose eyes are always flowing with tears for the death of Tammüz. Nesr, or Nisroch, is certainly the rain-cloud. In Greek iconography Zeus, the heaven, is accompanied by the eagle to symbolize the cloud. On several Phœnician or uncertain coins of Asia Minor the eagle and the cross go together. Therefore I think that the cross may symbolize life restored by rain.
An inscription in Thessaly, ΕΡΜΑΩ ΧΘΟΝΙΟΥ, is accompanied by a Calvary cross (Fig. 21); and Greek crosses of equal arms adorn the tomb of
- ↑ These medals are engraved to accompany the article of M. Raoul-Rochette on the Croix anéee, in the Mém. de l’Académie des Inscr. et Belles Lettres, tom. xvi.
