Midas, in Phrygia. Crosses of different shapes, chiefly like Figs. 2 and 11, are common on ancient cinerary urns in Italy. These two forms occur on sepulchral vessels found under a bed of volcanic tufa on the Alban mount, and of remote antiquity.
It is curious that the Τ should have been used on the roll of the Roman soldiery as the sign of life, whilst the Θ designated death[1].
But, long before the Romans, long before the Etruscans, there lived in the plains of Northern Italy a people to whom the cross was a religious symbol, the sign beneath which they laid their dead to rest; a people of whom history tells nothing, knowing not their name; but of whom antiquarian research has learned this, that they lived in ignorance of the arts of civilization, that they dwelt in villages built on platforms over lakes, and that they trusted in the cross to guard, and may be to revive, their loved ones whom they committed to the dust. Throughout Emilia are found remains of these people; these remains form quarries whence manure is dug by the peasants of the present day. These quarries
- ↑ Isidor. Origin, i., c. 23. “T nota in capite versiculi supposita superstitem designat.” Persius, Sat. iv. 13. Rufin. in Hieronym. ap. Casaubon ad Pers.
