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ANTIQUE METHODS OF IMPRESSION.
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alarming. During this century, and for centuries afterward, there were many bishops and archbishops of the church who could not sign their names. It was asserted at a council of the church held in the year 992, that scarcely a single person was to be found in Rome itself who knew the first element of letters. Hallam says, "To sum up the account of ignorance in a word, it was rare for a layman of any rank to know how to sign his name." Charlemagne could not write, and Frederic Barbarossa could not read; John, king of Bohemia, and Philip the Hardy, king of France, were ignorant of both accomplishments.[1] The graces of literature were tolerated only in the ranks of the clergy; the layman who preferred letters to arms was regarded as a man of mean spirit. When the crusaders took Constantinople, in 1204, they exposed to public ridicule the pens and inkstands that they found in the conquered city as the ignoble arms of a contemptible race of students.

During this period of intellectual darkness, which lasted from the fifth until the fifteenth century, a period sometimes described, and not improperly, as the dark ages, there was no need for any improvement in the old method of making books. The world was not then ready for typography. The invention waited for readers more than it did for types; the multitude of book-buyers upon which its success depended had to be created. Books were needed as well as readers. The treatises of the old Roman sophists and rhetoricians, the dialectics of Aristotle and the schoolmen, and the commentaries on ecclesiastical law of the fathers of the church, were the works which engrossed the attention of men of letters for many centuries before the invention of typography. Useful as these books may have been to the small class of readers for whose benefit they were written, they were of no benefit to a people who required the elements of knowledge.

We may imagine the probable fate of a premature and unappreciated invention of typography by thinking of results that might have been and have not been accomplished by printing among a people who were not prepared to use it as

  1. Hallam, Middle Ages, vol. iii, pp. 286, 287.