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to deserve,[1] They exhibit the forms, rather than the substance, of his government; and we should vainly search for the pure and spontaneous sentiments of the Barbarian amidst the declamation and learning of a sophist, the wishes of a Roman senator, the precedents of office, and the vague professions which, in every court and on every occasion, compose the language of discreet ministers. The reputation of Theodoric may repose with more confidence on the visible peace and prosperity of a reign of thirty-three years, the unanimous esteem of his own times, and the memory of his wisdom and courage, his justice and humanity, which was deeply impressed on the minds of the Goths and Italians.
Partition of lands The partition of the lands of Italy, of which Theodoric assigned the third part to his soldiers, is honourably arraigned as the sole injustice of his life. And even this act may be fairly justified by the example of Odoacer, the rights of conquest, the true interest of the Italians, and the sacred duty of subsisting a whole people, who, on the faith of his promises, had transported themselves into a distant land.[2] Under the reign of Theodoric, and in the happy climate of Italy, the Goths soon multiplied to a formidable host of two hundred thousand men,[3] and the whole amount of their families may be computed by the ordinary addition of women and children. Their invasion of property, a part of which must have been already vacant, was disguised by the generous but improper name of hospitality; these unwelcome guests were irregularly dispersed over the face of Italy, and the lot of each Barbarian was adequate to his birth and office, the number of his followers, and the rustic wealth which he possessed in slaves and cattle. The distinctions of noble and plebeian were acknowledged;[4] but the lands of every freeman were exempt- ↑ The best edition of the Variarum Libri xii. is that of Joh. Garretius (Rotomagi, 1679, in Opp. Cassiodor. 2 vols, in fol.); but they deserved and required such an editor as the Marquis Scipio Maffei, who thought of publishing them at Verona. The Barbara Eleganza (as it is ingeniously named by Tiraboschi) is never simple and seldom perspicuous. [See further Appendix 1.]
- ↑ Procopius, Gothic. l. i. c. 1, Variarum, ii. [16]. Maffei (Verona Illustrata, p. i. p. 228) exaggerates the injustice of the Goths, whom he hated as an Italian noble. The plebeian Muratori crouches under their oppression. [The process of distribution may have been in the main a transferring of the thirds of the men of Odovacar to the men of Theodoric.]
- ↑ Procopius, Goth. l. iii. c. 4, 21. Ennodius describes (p. 1612, 1613 [p. 213, ed. Vogel]) the military arts and increasing numbers of the Goths.
- ↑ When Theodoric gave his sister to the king of the Vandals, she sailed for Africa with a guard of 1000 noble Goths, each of whom was attended by five armed followers (Procop. Vandal. l. i. c. 8). The Gothic nobility must have been as numerous as brave.
