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THE DECLINE AND FALL
from taxes, and he enjoyed the inestimable privilege of being subject only to the laws of his country.[1] Fashion, and even convenience, soon persuaded the conquerors to assume the more elegant dress of the natives, but they still persisted in the use of their mother-tongue; and their contempt for the Latin schools was applauded by Theodoric himself, who gratified their prejudices, or his own, by declaring that the child who had trembled at a rod would never dare to look upon a sword.[2] Distress might sometimes provoke the indigent Roman to assume the ferocious manners which were insensibly relinquished by the rich and luxurious Barbarian;[3] but these mutual conversions were not encouraged by the policy of a monarch who perpetuated Separation of the Goths and Italians the separation of the Italians and Goths; reserving the former for the arts of peace and the latter for the service of war. To accomplish this design, he studied to protect his industrious subjects, and to moderate the violence without enervating the valour of his soldiers, who were maintained for the public defence. They held their lands and benefices as a military stipend; at the sound of the trumpet they were prepared to march under the conduct of their provincial officers; and the whole extent of Italy was distributed into the several quarters of a well-regulated camp. The service of the palace and of the frontiers was performed by choice or by rotation; and each extraordinary fatigue was recompensed by an increase of pay and occasional donatives. Theodoric had convinced his brave companions that empire must be acquired and defended by the same arts. After his example, they strove to excel in the use, not only of the lance and sword, the instruments of their victories, but of the missile weapons, which they were too much inclined to neglect; and the lively image of war was displayed in the daily exercise and annual reviews of the Gothic cavalry. A firm though gentle discipline imposed the habits of modesty, obedience, and temperance; and the Goths were instructed to spare the people, to reverence the laws, to understand the
- ↑ See the acknowledgment of Gothic liberty, Var. v. 30. [But compare i. 19 and iv. 14.]
- ↑ Procopius, Goth. l. i. c. 2. The Roman boys learned the language (Var. viii. 21) of the Goths. Their general ignorance is not destroyed by the exceptions of Amalasuntha, a female, who might study without shame, or of Theodatus, whose learning provoked the indignation and contempt of his countrymen.
- ↑ A saying of Theodoric was founded on experience: "Romanus miser imitatur Gothum; et utilis (dives [Valois suggested uilis, which is adopted by Gardthausen]) Gothus imitatur Romanum". (See the Fragment and Notes of Valesius. p. 719 [§ 61].)
