14 CONTENTS. l. Their rule is the mm'ce of uncer* tainty 167 (1.) It is in Iratin 167 (2.) Their truditions are uncer- tain, chnge?.bl.e, of no antho- rity, and - Permcloue 167 (3.) Their church is silent on many points to which they at- tach much importance 167 (4.) Their doctrine of intention produces uncertainty 167 $. Their rdle is impracticable in its ap_plication 167, 168 3. Their unwtrruntable liborti? with their rule, prove its deficiency 168 (1.) She ,dd? the apocryph 168 (2.) She tekes awmy from the decalogue 168 (&) She add? new ?rticles of faith 168 4. The meus resetted to for its sup. port, show it] deficiency 168 5. Their mode of determining contro- veraies is contrary to .8?. '?uru 168, 169 6. Their rule requ?es faith m the dec- trines of meu 169 7. It is ever varying 169 8. It requires every man to be inf&lU- Me 169 9. Christ never established it 169 10. Comparbon o� both rules 169, 170 BOOK II. ON THE SEVEN SACRAMENTS OF THE CHURCH OF ROME. CHAFFER I. TaB SAC'S.tUUNTS IN OEWB,*Ar, 171 I. $tdtew2Ut of d2ir doctr? 171 Creed of Pins IV. quoted 171, 172 Decree of the Council of Fie- Council of Trent cited 172--174 Mode of treating the subject 172-175 of ? ?dt 175 1. The word sacrament denned 175 2. Explanation of its several parts 175, 176 3. Points wherein Roman Catholics and Protestants differ and disagree 176 IH. TAz uoceJf4? of thdr iaftitt6tio? 176 1. They make them abselutely neceo- 176, 177 2. 'n.l?eir views ?e couUury to Scrip- ture 177 3. And confound faith and pervert morals 177 IF. Tkf mU? ?f form of ?k? m- 1 1. Them defined 177 2. Fern of ?tion 177 3. The sense of the words must be preserved 177,178 4, The matter must be an object of 1. Their proofs from the number seven consklerod. They are derived, (L) From (2.) Tradition (S.) Church authority 178 178 179 179 179 180 (4.) Prescription (5.) Analogies from n?turu Cotethigh Roman quoted 179, 2. Comper?ive excellenc? of the cronehis 1?0 ?. There are only two ?mnents in the Christen church 180, 181 �I. 77? ?' of . VII. 77?r 1. Who is the minster 1?$, 1?3 ?. His ?th 1? $. His probity or sanctity 183 Wiekedne? no di?lu?lificttion ' 1? This is an article of faith 183 The re?ons which they give for this 183, 184 4. Solution ofesverul moral questions: Whether a wicked raintoter sins, if he ?iministers ! 1?4 Wht should he do, who io about to adminis?, if he is conscion8 to himself ofmort&l ain! 184, 185 Whether he who 8ino mortally, ought to preach Is it lawful to receive escraments from wicked ministers! 185, 1?6 5. Solution of tMo last question 106 The Church of Rbme tolerates and authorizes wicked men to sf4m;n;tter sacraments 186, 187 6. The intention of the minbter 187 De?s? quoted 187-189 �HI. Tb re?t?' of m?am?b 189 1. Distinction between receivir? escramont v?lklly and fruitfully 189 2. They subetitute good intentions for reformation of life 189 I, iebonnann quoted 190 IX. TAz Sr?ZCTS of tar ?a?r?t?tt? 190 The general effects of the ncr? ment8 190 ?. They confer grace 190, 191 The graces which they confer 191, 19S 3? The m?t?r in which they conger grgce Dbfinction between conferring grace ? opgrg opm'?/.o, and ? opm'g oj2?/f 19'J, Of grace confelTed g,z ojm'f ?- 192 193 193 r?to Digitized by GO02Ic
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