them. From the similarity between this poem and the lines of Dante, one might infer that the two friends had discussed the matter in conversation, and afterwards that each had written out their common thought.
Cavalcanti's Song of Fortune, as translated by Rossetti, Early Italian Poets, p. 366, runs as follows:—
"Lo! I am she who makes the wheel to turn;
Lo! I am she who gives and takes away;
Blamed idly, day by day,
In all mine acts by you, ye humankind.
For whoso smites his visage and doth mourn,
What time he renders back my gifts to me,
Learns then that I decree
No state which mine own arrows may not find.
Who clomb must fall:—this bear ye well in mind,
Nor say, because he fell, I did him wrong.
Yet mine is a vain song:
For truly ye may find out wisdom when
King Arthur's resting-place is found of men.
"Ye make great marvel and astonishment
What time ye see the sluggard lifted up
And the just man to drop,
And ye complain on God and on my sway.
O humankind, ye sin in your complaint:
For He, that Lord who made the world to live,
Lets me not take or give
By mine own act, but as he wills I may.
Yet is the mind of man so castaway,
That it discerns not the supreme behest.
Alas! ye wretchedest,
And chide ye at God also? Shall not He
Judge between good and evil righteously?
"Ah! had ye knowledge how God evermore,
With agonies of soul and grievous heats,
As on an anvil beats
On them that in this earth hold high estate,—
Ye would choose little rather than much store,
And solitude than spacious palaces;
Such is the sore disease
Of anguish that on all their days doth wait.
Behold if they be not unfortunate,
When oft the father dares not trust the son!
O wealth, with thee is won
A worm to gnaw forever on his soul
Whose abject life is laid in thy control!
"If also ye take note what piteous death
They ofttimes make, whose hoards were manifold,
Who cities had and gold
And multitudes of men beneath their hand;
Then he among you that most angereth
Shall bless me saying, 'Lo! I worship thee
That I was not as he
Whose death is thus accurst throughout the land.'
But now your living souls are held in band
Of avarice, shutting you from the true light
Which shows how sad and slight
Are this world's treasured riches and array
That still change hands a hundred times a day.
"For me,—could envy enter in my sphere,
Which of all human taint is clean and quit,—
I well might harbor it
When I behold the peasant at his toil.
Guiding his team, untroubled, free from fear,
He leaves his perfect furrow as he goes,
And gives his field repose
From thorns and tares and weeds that vex the soil:
Thereto he labors, and without turmoil
Entrusts his work to God, content if so
Such guerdon from it grow
That in that year his family shall live:
Nor care nor thought to other things will give.
"But now ye may no more have speech of me,
For this mine office craves continual use:
Ye therefore deeply muse
Upon those things which ye have heard the while:
Yea, and even yet remember heedfully
