University by Dr J. F(ell) (1695); Notes and Queries, ser. vi. 2, and
ser. vii. 166; Calendars of State Papers, Dom. Series (1660–1675).
Fell’s books and papers were bequeathed by his nephew Henry Jones
to the Bodleian library. A few of his letters are to be found in
Add. MSS. Brit. Mus. 11046, and some are printed in Life of
James II., by Ch. J. Fox, Appendix; Gent. Mag. 77, p. 633;
Academy, 8, p. 141; Athenaeum for 1887 (2), p. 311; J. Gutch,
Collectanea Curiosa, i. 269; and in Cal. of State Papers, Dom.
Series. (P. C. Y.)
FELL. (1) (Through the O. Fr. fel, from Low Lat. fello, felon), savage, ruthless, deadly; only used now in poetry. (2) (Of Scandinavian origin, cf. Danish fjeld, probably connected with a Teutonic root appearing in German fels, rock), a hill, as in the names of mountains in the Lake District in England, e.g. Scawfell; also a lofty moorland down. (3) (A word common to Teutonic languages, cf. Ger. fell, and Dutch vel, cognate with Lat. pellis, skin), the pelt or hide of an animal, with the hair or wool and skin; also used of any thick shaggy covering, like a matted fleece. (4) To cause to “fall,” a word common to Teutonic languages and akin to the root of the Lat. fallere and Gr. σφάλλειν, to cause to stumble, to deceive. As a substantive “fell” is used of a flat seam laid level with the surface of the fabric; also, in weaving, of the end of the web.
FELLAH (pl. Fellahin), Arabic for “ploughman” or “tiller,” the word used in Arabic-speaking countries to designate peasantry. It is employed especially of the peasantry of Egypt, “Fellahin” in modern English usage being almost equivalent to “Egyptians.” In Egypt the name is applied to the peasantry as opposed to the Arabs of the desert (and even those who have settled on the land), the Turks and the townsfolk. Fellah is used by the Arabs as a term of reproach, somewhat like the English “boor,” but rather implying a slavish disposition; the fellahin, however, are not ashamed of the name and may pride themselves on being of good fellah descent, as a “fellah of a fellah.” They may be classified as Hamito-Semites, and preserve to some extent the blood of the ancient Egyptians. They form the bulk of the population of Egypt and are mainly Mahommedan, though some villages in Upper Egypt are almost exclusively Copt (Christian). Their hybridism is well shown by their great divergence of colour, fellahin in the Delta being sometimes lighter than Arabs, while in Upper Egypt the prevailing complexion is dark brown. The average fellah is somewhat above medium height, big-boned, of clumsy but powerful build, with head and face of fine oval shape, cheek-bones high, forehead broad, short flattish nose with wide nostrils, and black but not woolly hair. The eyebrows are always straight and smooth, never bushy. The mouth is thick-lipped and large but well formed. The eyes are large and black, and are remarkable for the closeness of the eyelashes. The women and girls are particularly noted for their graceful and slender figures and their fine carriage, due to the custom of carrying burdens, especially water-jars, on their heads. The men’s heads are usually shaved. The women are not as a rule closely veiled: they generally paint the lips a deep blue, and tattoo a floral device on the chin, sometimes on the forehead and other parts of the body. All but the poorest wear necklaces of cheap pearls, coins or gilt disks. The men wear a blue or brown cotton shirt, linen drawers and a plain skull-cap, or on occasion the tarbush or fez, round which sometimes a turban is wound; the women wear a single cotton smock. The common fellah’s home is a mere mud hut, roofed with durra straw. Inside are a few mats, a sheepskin, baskets and some earthenware and wooden vessels. He lives almost entirely on vegetables, millet bread, beans, lentils, dates and onions. But some of the sheikhs are wealthy, and have large houses built of crude brick and whitewashed with lime, with courtyard, many apartments and good furniture. The fellah is laborious in the fields, and abominates absence from his occupations, which generally means loss of money to him. Military service on the old oriental plan was both ruinous and distasteful to him; hence voluntary mutilations to avoid conscription were formerly common and the ingrained prejudice against military service remains. Trained by British officers the fellahin make, however, excellent soldiers, as was proved in the Sudan campaigns of 1896–98. The fellah is intelligent, cheerful and sober, and as hospitable as his poverty allows. (See Copts and Egypt.)
FELLENBERG, PHILIPP EMANUEL VON (1771–1844), Swiss educationist, was born on the 27th of June 1771 at Bern, in Switzerland. His father was of patrician family, and a man of importance in his canton, and his mother was a grand-daughter of the Dutch admiral Van Tromp. From his mother and from Pfeffel, the blind poet of Colmar, he received a better education than falls to the lot of most boys, while the intimacy of his father with Pestalozzi gave to his mind that bent which it afterwards followed. In 1790 he entered the university of Tübingen, where he distinguished himself by his rapid progress in legal studies. On account of his health he afterwards undertook a walking tour in Switzerland and the adjoining portions of France, Swabia and Tirol, visiting the hamlets and farmhouses, mingling in the labours and occupations of the peasants and mechanics, and partaking of their rude fare and lodging. After the downfall of Robespierre, he went to Paris and remained there long enough to be assured of the storm impending over his native country. This he did his best to avert, but his warnings were disregarded, and Switzerland was lost before any efficient means could be taken for its safety. Fellenberg, who had hastily raised a levy en masse, was proscribed; a price was set upon his head, and he was compelled to fly into Germany. Shortly afterwards, however, he was recalled by his countrymen, and sent on a mission to Paris to remonstrate against the rapacity and cruelty of the agents of the French republic. But in this and other diplomatic offices which he held for a short time, he was witness to so much corruption and intrigue that his mind revolted from the idea of a political life, and he returned home with the intention of devoting himself wholly to the education of the young. With this resolution he purchased in 1799 the estate of Hofwyl, near Bern, intending to make agriculture the basis of a new system which he had projected, for elevating the lower and rightly training the higher orders of the state, and welding them together in a closer union than had hitherto been deemed attainable. For some time he carried on his labours in conjunction with Pestalozzi, but incompatibility of disposition soon induced them to separate. The scheme of Fellenberg at first excited a large amount of ridicule, but gradually it began to attract the notice of foreign countries; and pupils, some of them of the highest rank, began to flock to him from every country in Europe, both for the purpose of studying agriculture and to profit by the high moral training which he associated with his educational system. For forty-five years Fellenberg, assisted by his wife, continued his educational labours, and finally raised his institution to the highest point of prosperity and usefulness. He died on the 21st of November 1844.
See Hamm, Fellenberg’s Leben und Wirken (Bern, 1845); and Schoni, Der Stifter von Hofwyl, Leben und Wirken Fellenberg’s.
FELLER, FRANÇOIS XAVIER DE (1735–1802), Belgian author, was born at Brussels on the 18th of August 1735. In 1752 he entered a school of the Jesuits at Reims, where he manifested a great aptitude for mathematics and physical science. He commenced his novitiate two years afterwards, and in testimony of his admiration for the apostle of India added Xavier to his surname. On the expiry of his novitiate he became professor at Luxembourg, and afterwards at Liége. In 1764 he was appointed to the professorship of theology at Tyrnau in Hungary, but in 1771 he returned to Belgium and continued to discharge his professorial duties at Liége till the suppression of the Jesuits in 1773. The remainder of his life he devoted to study, travel and literature. On the invasion of Belgium by the French in 1794 he went to Paderborn, and remained there two years, after which he took up his residence at Ratisbon, where he died on the 23rd of May 1802.
Feller’s works exceed 120 volumes. In 1773 he published, under the assumed name Flexier de Reval (an anagram of Xavier de Feller), his Catéchisme philosophique; and his principal work Dictionnaire historique et littéraire (published in 1781 at Liége in 8 volumes, and afterwards several times reprinted and continued
