are the principal products of the domestic industries. A considerable trade is carried on with Russia; raw cotton, raw silk, tobacco, hides, sheepskins, fruit and cotton and leather goods are exported, and manufactured wares, textiles, tea and sugar are imported and in part re-exported to Kashgaria and Bokhara. The total trade of Ferghana reaches an annual value of nearly £3,500,000. A new impulse was given to trade by the extension (1899) of the Transcaspian railway into Ferghana and by the opening of the Orenburg-Tashkent railway (1906). The routes to Kashgaria and the Pamirs are mere bridle-paths over the mountains, crossing them by lofty passes. For instance, the passes of Kara-kazyk (14,400 ft.) and Tenghiz-bai (11,200 ft.), both passable all the year round, lead from Marghelan to Kara-teghin and the Pamirs, while Kashgar is reached via Osh and Gulcha, and then over the passes of Terek-davan (12,205 ft.; open all the year round), Taldyk (11,500 ft.), Archat (11,600 ft.), and Shart-davan (14,000 ft.). Other passes leading out of the valley are the Jiptyk (12,460 ft.), S. of Khokand; the Isfairam (12,000 ft.), leading to the glen of the Surkhab, and the Kavuk (13,000 ft.), across the Alai Mts.
The population numbered 1,571,243 in 1897, and of that number 707,132 were women and 286,369 were urban. In 1906 it was estimated at 1,796,500. Two-thirds of the total are Sarts and Uzbegs (of Turkic origin). They live mostly in the valley; while the mountain slopes above it are occupied by Kirghiz, partly nomad and pastoral, partly agricultural and settled. The other races are Tajiks, Kashgarians, Kipchaks, Jews and Gypsies. The governing classes are of course Russians, who constitute also the merchant and artizan classes. But the merchants of West Turkestan are called all over central Asia Andijanis, from the town of Andijan in Ferghana. The great mass of the population are Mussulmans (1,039,115 in 1897). The province is divided into five districts, the chief towns of which are New Marghelan, capital of the province (8977 inhabitants in 1897), Andijan (49,682 in 1900), Khokand (86,704 in 1900), Namangan (61,906 in 1897), and Osh (37,397 in 1900); but Old Marghelan (42,855 in 1900) and Chust (13,686 in 1897) are also towns of importance. For the history, see Khokand. (P. A. K.; J. T. Be.)
FERGUS FALLS, a city and the county-seat of Otter Tail
county, Minnesota, U.S.A., on the Red river, 170 m. N.W. of
Minneapolis. Pop. (1890) 3772; (1900) 6072, of whom 2131
were foreign-born; (1905) 6692; (1910) 6887. A large part
of the population is of Scandinavian birth or descent. Fergus
Falls is served by the Great Northern and the Northern Pacific
railways. Situated in the celebrated “park region” of the state,
the city possesses great natural beauty, which has been enhanced
by a system of boulevards and well-kept private lawns. Lake
Alice, in the residential district, adds to the city’s attractions.
The city has a public library, a county court house, St Luke’s
hospital, the G. B. Wright memorial hospital, and a city hall.
It is the seat of a state hospital for the insane (1887) with about
1600 patients, of a business college, of the Park Region Luther
College (Norwegian Lutheran, 1892), and of the North-western
College (Swedish Lutheran; opened in 1901). It has one of
the finest water-powers in the state. Flour is the principal
product; among others are woollen goods, foundry and machine-shop
products, wooden ware, sash, doors and blinds, caskets,
shirts, wagons and packed meats. The city owns and operates
its water-works and its electric-lighting plant. Fergus Falls was
settled about 1859 and was incorporated in 1863.
FERGUSON, ADAM (1723–1816), Scottish philosopher and
historian, was born on the 20th of June 1723, at Logierait,
Perthshire. He was educated at Perth grammar school and the
university of St Andrews. In 1745, owing to his knowledge of
Gaelic, he was appointed deputy chaplain of the 43rd (afterwards
the 42nd) regiment (the Black Watch), the licence to preach
being granted him by special dispensation, although he had not
completed the required six years of theological study. At the
battle of Fontenoy (1745) Ferguson fought in the ranks throughout
the day, and refused to leave the field, though ordered to
do so by his colonel. He continued attached to the regiment till
1754, when, disappointed at not obtaining a living, he abandoned
the clerical profession and resolved to devote himself to literary
pursuits. In January 1757 he succeeded David Hume as
librarian to the faculty of advocates, but soon relinquished this
office on becoming tutor in the family of Lord Bute.
In 1759 Ferguson was appointed professor of natural philosophy in the university of Edinburgh, and in 1764 was transferred to the chair of “pneumatics” (mental philosophy) “and moral philosophy.” In 1767, against Hume’s advice, he published his Essay on the History of Civil Society, which was well received and translated into several European languages. In 1776 appeared his (anonymous) pamphlet on the American revolution in opposition to Dr Price’s Observations on the Nature of Civil Liberty, in which he sympathized with the views of the British legislature. In 1778 Ferguson was appointed secretary to the commission which endeavoured, but without success, to negotiate an arrangement with the revolted colonies. In 1783 appeared his History of the Progress and Termination of the Roman Republic; it was very popular, and went through several editions. Ferguson was led to undertake this work from a conviction that the history of the Romans during the period of their greatness was a practical illustration of those ethical and political doctrines which were the object of his special study. The history is written in an agreeable style and a spirit of impartiality, and gives evidence of a conscientious use of authorities. The influence of the author’s military experience shows itself in certain portions of the narrative. Finding himself unequal to the labour of teaching, he resigned his professorship in 1785, and devoted himself to the revision of his lectures, which he published (1792) under the title of Principles of Moral and Political Science.
When in his seventieth year, Ferguson, intending to prepare a new edition of the history, visited Italy and some of the principal cities of Europe, where he was received with honour by learned societies. From 1795 he resided successively at the old castle of Neidpath near Peebles, at Hallyards on Manor Water and at St Andrews, where he died on the 22nd of February 1816.
In his ethical system Ferguson treats man throughout as a social being, and illustrates his doctrines by political examples. As a believer in the progression of the human race, he placed the principle of moral approbation in the attainment of perfection. His speculations were carefully criticized by Cousin (see his Cours d’histoire de la philosophie morale au dix-huitième siècle, pt. ii., 1839–1840):—“We find in his method the wisdom and circumspection of the Scottish school, with something more masculine and decisive in the results. The principle of perfection is a new one, at once more rational and comprehensive than benevolence and sympathy, which in our view places Ferguson as a moralist above all his predecessors.” By this principle Ferguson endeavours to reconcile all moral systems. With Hobbes and Hume he admits the power of self-interest or utility, and makes it enter into morals as the law of self-preservation. Hutcheson’s theory of universal benevolence and Smith’s idea of sympathy he combines under the law of society. But, as these laws are the means rather than the end of human destiny, they are subordinate to a supreme end, and this supreme end is perfection. In the political part of his system Ferguson follows Montesquieu, and pleads the cause of well-regulated liberty and free government. His contemporaries, with the exception of Hume, regarded his writings as of great importance; in point of fact they are superficial. The facility of their style and the frequent occurrence of would-be weighty epigrams blinded his critics to the fact that, in spite of his recognition of the importance of observation, he made no real contribution to political theory (see Sir Leslie Stephen, English Thought in the Eighteenth Century, x. 89-90).
The chief authority for Ferguson’s life is the Biographical Sketch by John Small (1864); see also Public Characters (1799–1800); Gentleman’s Magazine, i. (1816 supp.); W.R. Chambers’s Biographical Dictionary of Eminent Scotsmen; memoir by Principal Lee in early editions of the Encyclopaedia Britannica; J. McCosh, The Scottish Philosophy (1875); articles in Dictionary of National Biography and Edinburgh Review (January 1867); Lord Henry Cockburn, Memorials of his Time (1856).
