that did not receive citizenship in 89 B.C. but only Latin rights. The gift of full citizenship in 49 B.C. made it a part of Italy proper, and Lombardy and Piedmont formed the 11th region of Augustus (Transpadana) while Venetia and Istria formed the 10th. It was the second of the regions of Italy in size, but the last in number of towns; it appears, however, to have been prosperous and peaceful, and cultivation flourished in its fertile portions. By the end of the 4th century A.D. the name Liguria had been extended over it, and Milan was regarded as the capital of both. Stranger still, in the 6th century the old Liguria was separated from it, and under the name of Alpes Cottiae formed the 5th Lombard province of Italy.
For details of subsequent history see Lombards and Italy; and for architecture see Architecture. G. T. Rivoira in Origini dell’ Architettura Lombarda (2 vols. Rome, 1901–1907), successfully demonstrates the classical origin of much that had hitherto been treated by some authorities as “Byzantine.” In the development of Renaissance architecture and art Lombardy played a great part, inasmuch as both Bramante and Leonardo da Vinci resided in Milan at the end of the 15th century.
LOMBOK (called by the natives Sasak), one of the Lesser Sunda Islands, in the Dutch East Indies, E. of Java, between 8° 12′ and 9° 1′ S. and 115° 46′ and 116° 40′ E., with an area of 3136 sq. m. It is separated from Bali by the Strait of Lombok and from Sumbawa by the Strait of Alas. Rising out of the sea with bold and often precipitous coasts, Lombok is traversed by two mountain chains. The northern chain is of volcanic formation, and contains the peak of Lombok (11,810 ft.), one of the highest volcanoes in the Malay Archipelago. It is surrounded by a plateau (with lower summits, and a magnificent lake, Segara Anak) 8200 ft. high. The southern chain rises a little over 3000 ft. Between the two chains is a broad valley or terrace with a range of low volcanic hills. Forest-clad mountains and stretches of thorny jungle alternating with rich alluvial plains, cultivated like gardens under an ancient and elaborate system of irrigation, make the scenery of Lombok exceedingly attractive. The small rivers serve only for irrigation and the growing of rice, which is of superior quality. In the plains are also grown coffee, indigo, maize and sugar, katyang (native beans), cotton and tobacco. All these products are exported. To the naturalist Lombok is of particular interest as the frontier island of the Australian region, with its cockatoos and megapods or mound-builders, its peculiar bee-eaters and ground thrushes. The Sasaks must be considered the aborigines, as no trace of an earlier race is found. They are Mahommedans and distinct in many other respects from the Hindu Balinese, who vanquished but could not convert them. The island was formerly divided into the four states of Karang-Asam Lombok on the W. side, Mataram in the N.W., Pagarawan in the S.W. and Pagutan in the E. Balinese supremacy dated from the conquest by Agong Dahuran in the beginning of the 19th century; the union under a single raja tributary to Bali dated from 1839. In July 1894 a Dutch expedition landed at Ampanam, and advanced towards Mataram, the capital of the Balinese sultan, who had defied Dutch authority and refused to send the usual delegation to Batavia. The objects of that expedition were to punish Mataram and to redress the grievances of the Sasaks whom the Balinese held in cruel subjection. The first Dutch expedition met with reverses, and ultimately the invaders were forced back upon Ampanam. The Dutch at once despatched a much stronger expedition, which landed at Ampanam in September. Mataram was bombarded by the fleet, and the troops stormed the sultan’s stronghold, and Tjakra Negara, another chieftain’s citadel, both after a desperate resistance. The old sultan of Mataram was captured, and he and other Balinese chiefs were exiled to different parts of the Malay Archipelago, whilst the sultan’s heir fell at the hands of his warriors. Thus ended the Balinese domination of Lombok, and the island was placed under direct Dutch-Indian control, an assistant resident being appointed at Ampanam. Lombok is now administered from Bali by the Dutch resident on that island. The people, however, are in undisturbed exercise of their own laws, religions, customs and institutions. Disturbances between the Sasaks and the Lombok Balinese frequently occur. Lombok has been divided since 1898 into the West, Middle and East Lombok. Its chief towns are Mataram, Praya and Sisi. On the west coast the harbour of Ampanam is the most frequented, though, on account of heavy breakers, it is often difficult of approach. The Sasaks are estimated at 320,000, the Balinese at 50,000, Europeans number about 40, Chinese 300, and Arabs 170.
See A. R. Wallace, Malay Archipelago (London, 1869, and later editions). The famous “Wallace’s Line” runs immediately west of Lombok, which therefore has an important part in the work. Captain W. Cool, With the Dutch in the East (Amsterdam and London, 1897), in Dutch and English, is a narrative of the events sketched above, and contains many particulars about the folklore and dual religions of Lombok, which, with Bali, forms the last stronghold of Hinduism east of Java.
LOMBROSO, CESARE (1836–1909), Italian criminologist, was born on the 18th of November 1836 at Verona, of a Jewish family. He studied at Padua, Vienna and Paris, and was in 1862 appointed professor of psychiatry at Pavia, then director of the lunatic asylum at Pesaro, and later professor of forensic medicine and of psychiatry at Turin, where he eventually filled the chair of criminal anthropology. His works, several of which have been translated into English, include L’Uomo delinquente (1889); L’Uomo di genio (1888); Genio e follia (1877) and La Donna delinquente (1893). In 1872 he had made the notable discovery that the disorder known as pellagra was due (but see Pellagra) to a poison contained in diseased maize, eaten by the peasants, and he returned to this subject in La Pellagra in Italia (1885) and other works. Lombroso, like Giovanni Bovio (b. 1841), Enrico Ferri (b. 1856) and Colajanni, well-known Italian criminologists, and his sons-in-law G. Ferrero and Carrara, was strongly influenced by Auguste Comte, and owed to him an exaggerated tendency to refer all mental facts to biological causes. In spite of this, however, and a serious want of accuracy and discrimination in handling evidence, his work made an epoch in criminology; for he surpassed all his predecessors by the wide scope and systematic character of his researches, and by the practical conclusions he drew from them. Their net theoretical results is that the criminal population exhibits a higher percentage of physical, nervous and mental anomalies than non-criminals; and that these anomalies are due partly to degeneration, partly to atavism. The criminal is a special type of the human race, standing midway between the lunatic and the savage. This doctrine of a “criminal type” has been gravely criticized, but is admitted by all to contain a substratum of truth. The practical reform to which it points is a classification of offenders, so that the born criminal may receive a different kind of punishment from the offender who is tempted into crime by circumstances (see also Criminology). Lombroso’s biological principles are much less successful in his work on Genius, which he explains as a morbid, degenerative condition, presenting analogies to insanity, and not altogether alien to crime. In 1899 he published in French a book which gives a résumé of much of his earlier work, entitled Le Crime, causes et remèdes. Later works are: Delitti vecchi e delitti nuovi (Turin, 1902); Nuovi studi sul genio (2 vols., Palermo, 1902); and in 1908 a work on spiritualism (Eng. trans., After Death—What? 1909), to which subject he had turned his attention during the later years of his life. He died suddenly from a heart complaint at Turin on the 19th of October 1909.
See Kurella, Cesare Lombroso und die Naturgeschichte des Verbrechers (Hamburg, 1892); and a biography, with an analysis of his works, and a short account of their general conclusions by his daughters, Paola Carrara and Gina Ferrero, written in 1906 on the occasion of the sixth congress of criminal anthropology at Turin.
LOMÉNIE DE BRIENNE, ÉTIENNE CHARLES DE (1727–1794), French politician and ecclesiastic, was born at Paris on the 9th of October 1727. He belonged to a Limousin family, dating from the 15th century, and after a brilliant career as a student entered the Church, as being the best way to attain to a distinguished position. In 1751 he became a doctor of theology, though there were doubts as to the orthodoxy of his thesis. In 1752 he was appointed grand vicar to the archbishop of Rouen. After visiting Rome, he was made bishop of Condom
