of such a ceremony with horror. We are so accustomed to the solemnisation of weddings that we may easily come to think of the act as natural and inevitable, but the words of Aphraates teach us that it was not always so regarded. It is surely no light gain to Christian society that the bridal feast has been hallowed with the blessing of the Church.
With this we must take leave of Aphraates and the orthodox circles of the Syriac Church. I hope I have succeeded in leaving upon you a favourable impression of the Persian Sage. As a theologian, his modesty in speculation and his abstinence from abusive language are virtues rare in his own age and admirable in all ages, while his independent knowledge of the Bible has hardly been equalled among the Fathers[1]. As a writer and as a theologian he is greatly superior to his more famous contemporary S. Ephraim, the poverty of whose thought is scarcely more appalling than the fecundity of his pen.
