another earlier and better source, the Attic Chronicle of Philochorus.
Philochorus was a careful and systematic annalist of the early third century B.C., who used official documents and verified his statements. His main work was to record all that affected Athens—history, myths, festivals, and customs, but he also wrote various special treatises, one of which was On Euripides. Satyrus wrote a series of Lives of Famous Men, which was very popular, and we are now—since 1911—in a position to judge how undeserved its popularity was. For fragments of his Life of Euripides have been unearthed in Egypt by Drs. Grenfell and Hunt and published in their Oxyrrhyncus Papyri, vol. ix. The life takes the form of a dialogue —apparently a dialogue with a lady. It is a mass of quotations, anecdotes, bits of literary criticism, all run together with an air of culture and pleasantness, a spice of gallantry and a surprising indifference to historical fact. Evidently anecdotes amused Satyrus and facts, as such, did not. He cared about literary style, but he neither cared nor knew about history. The following considerations will make this clear.
Euripides was, more than any other figure
